I just received an invitation for the 15th anniversary of the Civic Media Center, an infoshop I was closely involved with for roughly 5 years. They're asking former volunteers to give feedback on their experiences at the CMC, and short reports on what they've been doing since moving on. The infoshop was foundational for me, so I shared the following feedback with them for their celebration.
How did your time at the CMC impact your life?
I moved to Gainesville, Florida partly because it was there where the Civic Media Center was. I was a punk-rocker, and at the time, the punk scene was the only refuge I knew from the dominant mainstream culture. I was seeking alternative ideas and the CMC provided exactly such an opening.
I began volunteering there shortly after my move.
For a while I was living in an outdoor crawlspace, underneath the staircase of a couple of other CMC and alternative radio activists. The door to my little home was 3 feet high, and an old screen window functioned as a door, keeping the frogs and mosquitoes out. My bed was a small aerobics mat that doubled as a sofa during the day. I lived off pizza and donuts that I dumpster-dove in the evenings, and washed up in the bathroom at the CMC.
Through the nights I read the classical anarchist texts of Peter Kropotkin, which stressed the importance of public activism, or I watched the documentary films of the Spanish Revolution from the CMC's video library. My daily involvement as a volunteer at the CMC allowed me to have interactions with a variety of people who came into the Center to explore the materials on the over-stuffed bookshelves. Through this experience I came to appreciate the emphasis the infoshop laid not only on fostering alternative political ideas, but also on the need to foster a public culture of political dialogue and social engagement. How did the CMC effect my life? I moved out of the crawlspace and got involved in social movements.
What is one of your favorite CMC stories?
On the morning of September 11th, 2001 I received an early morning telephone call from my dad telling me about the attacks on the World Trade Center. With no television at home, I ran to the CMC and turned on the screen. We were dumbfounded and didn't know what to make of the situation.
More and more people began crowding around the TV, commenting on it, questioning what was going on. Conversation was building and building and so was the group of people around the TV.
So we moved the TV down into the main room, and set up some chairs. The chairs quickly filled up so we moved the bookshelves aside, and set up more chairs. That day, the CMC was spontaneously transformed into an open public space for discussion.
The next day, a meeting was organized for further discussion. Someone counted over 100 people. All the chairs were filled, people were sitting on the stairs, on the stage, and standing. People shared their thoughts, their fears, and the conversation went on and on. It took place again the next day, but due to the growing crowd it was moved to a new location. The conversations turned towards political organizing, and in response to the beating of war drums on nearly every television station, the Community Coalition Against War and Terrorism was formed.
When I think back to these days, I recall a critical component of the CMC -- a space that fosters a dialogue about current social and political issues and concerns, and creates the possibility for public participation and collective action. A place not only to get informed, but also to combat fear and isolation. In the months directly after September 11, the patriotic fervor was overwhelming. Books and information are critical for combating it, or even surviving it, holding onto a sense of autonomous thought and capability. But conversation is also critical. The CMC makes that conversation possible, and during those difficult months, the CMC was essential, because it opened up public space which helped us not get lost in isolation and fear.
Tell us what you've gone on to do since leaving the CMC
During my time at the CMC, I organized public events and study groups, and tried to create structures for supporting intellectual development on political questions. Along with Dan Berger, I co-founded and co-edited Onward newspaper (some articles are archived here), which arose during the emergence of the anti-globalization movement, and reported on a wide variety of social justice issues. I helped organize Mayday celebrations, and organized demonstrations and information events for the Coalition of Immokalee Workers, who were organizing for better wages and working conditions for Florida farmworkers.
During the summers I attended courses at the Institute for Social Ecology, taking courses in democratic theory, revolutionary history, and theories of capitalism. It was somewhat an anarchist summer school, and it further challenged me on the political questions I was thinking about in Gainesville at the CMC. After 5 years with the CMC, beginning as a volunteer, and eventually becoming the Coordinator, I moved to New York City to further my focus on social and political theory. I completed a Bachelor's degree at The New School in Social and Historical Inquiry.
In addition to my studies (or maybe, the other way around), I worked with the Free Society Collective, a Vermont-based political group, organizing seminars, writing leaflets, giving presentations at conferences, and joining demonstrations. In New York City I organized a study group on the topic of antisemitism, and wrote an article about social movements in Iraq, under the occupation. I also worked on the Board of the Institute for Anarchist Studies, which gives grants to radical writers and publishes the journal Perspectives on Anarchist Theory.
During my involvement in the anti-war movement, I became increasingly unsatisfied with the crude simplifications that Leftists and progressives were offering as explanations for the complex political conflicts that we were facing. The circulation of 9/11 conspiracy theories, the "Anybody but Bush" argumentation, and the sympathy for the Iraqi insurgency simply because it opposed the U.S. occupation, led me to shift my focus to researching right-wing politics and non-emancipatory oppositional movements.
After completing my BA, I took a two month trip to Berlin, Germany, and more than two years later, I am still there. In this time, I've managed to learn the language, to conduct interviews with anti-fascist groups, and to publish a few articles about social movements and political issues in Berlin. (More about that here.)
Next week I will begin my MA degree in Political Science at Potsdam Universität.
How has your experience at the CMC shaped or informed what you're doing now?
The CMC was an environment that was both challenging and supportive, in figuring out how to step out of the shadows to engage in the public realm. It pushed me to think more seriously, and to develop a long-term perspective on social change. The commitment of the older generations (from those in their 30s to those in their 70s) encouraged me to be more patient, to build relationships and ideas, and to find ways to connect with people beyond cultural or other boundaries. Their were also plenty of lessons in practical organizing, from writing press releases to raising funds. But the most important lessons I learned were about thinking long-term, taking breaks, learning from previous generations, and being open to alternatives that exist even within the alternative.
*If you read my previous post, you know that I am struggling to find work above the 4€/hour mark. That means I am unable at the moment to make a financial contribution to the CMC for its 15th anniversary. If can do so in my stead, the CMC and I would both be very grateful! To do so click here.
